CONTENTS

PREFACE

ISLAM IS THE ONLY ONE

CHAPTER 1

CHAPTER 2

CHAPTER 3

THE DOCTRINE OF THE TRINITY AND
INCARNATION

3.1     The Trinity

3.2     The Origin of the Trinity

3.3     God: One in Three Persons

3.4     Three Persons but Same Essence or Nature (al-Dzat)

3.5     Relationship Between God The Father, The Son and The Holy Spirit

3.6     The Essence  (al-Dzat) of God the Father is in the Son and the Holy Spirit

3.7     God Is Not Splitting Into Three Parts

3.8     The Three Divine Persons Do Not Exist Side By Side In The Divine World

3.9     In the Trinity No One is Greater, Less, Separate Nor Subordinate One to the Other

3.10   Jesus Could Not Be Separated From the Father and the Holy Spirit

3.11   Jesus as God the Creator

3.12   Jesus: God That Became Man (al-Hulul wa al-Ittihad)

3.13   The Chalcedon Creed: The Unity of the Two Natures of Jesus Christ without Change,
Division or Separation

 3.14   As A Perfect Sin Offering For Mankind: God Became Man

3.15   The Trinity: Christians Were Themselves Confused

CHAPTER 4

CHAPTER 5

CHAPTER 6

EPILOGUE

BIBLIOGRAPHY

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3.4    Three Persons but same Essence or Nature (al-Dzat)

 

The Catechism of the Catholic Church pronounce: 

“We firmly believe and confess without reservation that there is only one true God ...the Father, and the Son and the Holy Spirit; three persons indeed, but one essence, substance or nature entirely simple.”[1]  

The Augusburg Confession of June 25, 1530, which formularize the teachings of Protestantism, has described the Trinity in these words: 

“There is one divine essence which is eternal yet there are three persons of the same essence and power, who are co-eternal; the Father, the Son and the Holy Ghost.”[2]

 

[1]           Catechism of The Catholic Church (Cepac Edition), 1995, 60

[2]           The Encyclopaedia of Religion